LEtters and DISCUSSION

Letters

Dear Editors:

Alan Soffin’s “An Atheist Finds God Yet Not God,” DreamSeeker Magazine Autumn 2009, is insightful, thought-provoking, and helpful in the search for God through “philosophical theology”—as far as that can lead us. Soffin’s distant Father one could call upon in desperate situations may be less distant, and more certain than we can find through reason alone.

In any search for God, we must seek his inspiration as promised in the Scriptures, both Old and New. Said Job, “there is a spirit in man and the inspiration of the Almighty giveth them understanding.” The Bible’s prophets, Peter tells us, were “holy men of God, spake as they were moved upon by the Holy Ghost.” Thus, the inspired words of the many prophets, testifying of God as they touch our spirit, hold the key to belief and faith in God. The best witness is his Son, his life and his words. This witness and these promises of wisdom and belief and faith are far greater than the philosophers ever could convey through reason.

My search for faith, in a way far less sophisticated than reason, relied on the wisdom of those holy men of God whose testimonies quietly convey assurance and conviction that God lives. That conviction received was after supplication to God on bended knee with weeping eye. Our heavenly Father speaks to our spirit and tells us that he is here and that he loves us. Alas, too few of God’schildren have felt that touch of his hand and that shower of warmth and love. This assurance and faith come most often when we ask him.

We are part of this universe “in every way but our thinking,” says Alan. True perhaps, but it is more than that. It is that thinking with our spirit that provides that link with the Father. Indeed, it is Job’s “spirit in man” that is the link to the receiving of inspiration and belief and faith in God. I know this is true.
My thanks to Alan Soffin for an exceptionally lucid and well reasoned article. And my thanks to DSM for providing more than a little food for thought. —Edward Telford Stevenson

Dear Editors:

Thanks for publishing Ray Fisher’s “Response to Stumbling Toward a Genuine Conversation on Homosexuality,” DreamSeeker Magazine Autumn 2009. I found it wonderfully thoughtful, balanced, wise. It made me hopeful too that Fisher’s goal of moving the conversation forward will be realized. —Barbara Esch Shisler

Discussion

Discussion, Harold Miller and Ray Fisher, “Response to Stumbling Toward a Genuine Conversation on Homosexuality,” Fisher, DSM Autumn 2009. 

What a life story, Ray. Beachy Amish to Harvard; agnostic/atheist to one helping lesbians and gays and church leaders to hear each other. Yes! Welcome!

Here’s a brief response to your helpful piece. You noted that the essays in Stumbling “contained a challenge to the lesbian and gay community: Show us what a holistic life of same-sex conjugal commitment looks like. Is there a proposed standard of Christ-like behavior that our gay and lesbian sons and daughters are prepared to adhere to?” You wrote, “It is incumbent on us, the gay and lesbian sons and daughters of the church, to answer that call.”

I deeply appreciate your instincts there, Ray. It would indeed be very valuable for your community to write up guidelines or standards of the lifestyle you feel called to live.

Yes, heterosexuals, as you point out, do not have a pretty track record when it comes to maintaining their sexual commitments. But the fact that they do have well-articulated ideals does a least give them a modicum of pull in that direction.

Yes, same-sex couples, as you note, don’t enjoy the same support network that straight couples tend to have. But as those couples articulate the kind of “holistic life” they are striving for, then those around can call them toward their self-chosen goals.

If those couples in your circle who are “in stable, long-term relationships” also have sexual exclusivity as their expectation and goal, that would affect me. As I said elsewhere, I would still be personally convinced that homosexual sex is wrong because of my understanding of the Bible (especially Rom. 1). But it wouldn’t seem so obviously and starkly wrong. 

Certainly if your community is not upholding sexual monogamy, you are at variance with the Anabaptist Christian community as a whole. And that will get in the way when you work to get Mennonite Church USA to change its stance on sexuality, to adjust its boundaries, and stop disciplining over same-sex covenanted conjugal relationships.
Thanks for your explanation of why your community has chosen to include bisexuals (to avoid internecine bias). I appreciate that you nonetheless were willing to leave that term behind when it causes offense and just use the terms lesbian and gay so that we can “move beyond semantics and focus on the underlying substance.”

You are an important moderating voice, Ray, in the dialogue our church has been talking about and seems to be getting more serious about. —Harold N. Miller