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The Burning Bush in Ordinary Life
Michael A. King
Because
it’s one of the most riveting texts in the Bible, and perhaps in the
holy writings of any faith tradition, I’ve spent much of my life both
pursued and troubled by this text from Exodus 3:1-6 (NRSV): The
problem for me was that from boyhood on I sensed the power of this text
but could never find its equivalent in my own life. This was one factor
contributing to my adolescent and young adult difficulty believing in
God. Now I believe God does sometimes pull back the veil between the
holy and our ordinary daily lives. As I age I have more stories to tell
of amazing synchronicities, inbreakings of meaning that seem to make
sense only if they come from Beyond, twists in my life story I have no
idea what to do with if they don’t emerge from the same source as
Moses’ burning bush. So I want to keep
room for the extraordinary burning bush experiences in my and our lives
as well as to remember that the moment in which “I am who I am” (Exod.
3:14) breaks into Moses’ and our history is far grander than anything I
am about to report and should never be reduced entirely to personal
experience. Nevertheless, I have also
come to wonder if one reason we, or at least I. often fail to glimpse
burning bushes is that for too long I equated them only with the
extraordinary. So I didn’t see those lurking even in ordinary
circumstances. I think, for instance, of
the day I sat on the porch of that Galisteo, New Mexico, inn gazing
south. The rays of the setting sun flamed through heartbreakingly clear
air. Out in the pasture, leaves on a small cottonwood danced in the
breeze, gleaming as if on fire. On the one
hand, just sun, wind, sky, leaves. On the other hand, at least in my
spellbound spirit, a doorway into the holy. Whatever it was like for
Moses to face his burning bush, this was as close as I’d been to my own
burning bush, not only because the actual sight was so captivating but
also because it sparked something deep in me at a time of great
soul-searching. When I got home, I saw
that right on ordinary Klingerman Road where our name is peeling off
the mailbox, the sun also sets, and when the rays get to just the right
height on just the right warmish day after a cold front has blown in,
they shine on that growing-like-crazy silver maple (which my brother
sees as overgrown weeds) I planted at the edge of the lawn after it
sprouted from a seed thrown down by another maple. Then the maple
shimmers. And for me the bush burns once more. The
Galisteo vision changed not only my but our entire family’s life.
Because year by year we fell more in love with the visions of both
natural and spiritual splendor we could find in our yard at sunset.
Rituals sprang up. Just the right haunting music playing. Sitting in
the wooden Adirondack chairs handmade by a neighbor. Lighting the
chiminea, an outdoor fireplace Joan found on sale. Our burning-bush
afternoons and chiminea evenings became havens our children made plans
around or invited friends to. Then, from Africa or college amid the
hard times they’d tell us, “Oh, I just can’t wait for one of our
evenings outside.” After we became more aware
of the penumbra of the holy flaring around the ordinary, a daughter
once marveled that we had lived most of our lives together mostly
ignoring the outdoors. What if we had never stumbled across its
blessings? That made me vow again to remember how often the burning
bush is right there in my and our ordinary times, blazing away, yet I
walk right past it, and to keep my eyes open for the first signs of its
glow. —Michael A. King, Telford,
Pennsylvania, and Harrisonburg, Virginia, is Dean, Eastern Mennonite
Seminary; and publisher, Cascadia Publishing House LLC.
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