RESPONSE AND
LETTERS
Response
I have received the Summer 2003 DSM.
You did it again! I sat and read
straight through, which I do for very few
publications. The article by Douglas Noll
was probably my favorite. It makes me
want to read his book.
I had some questions
about the first article by Mark Wenger
dealing with young adults and orthodoxy.
It seems to me that orthodoxy is just a
baby step away from dogmatism and what is
known as fundamentalism. That happens
when people are sure they have a corner
on the truth and can stop looking
further. The list of salient features
says these people are not perpetual
seekers.
Another feature Wenger
identifies is that they "swim
self-consciously against the flow of
pluralism and relativism." The
article quotes Andy Crouch as saying
"Orthodoxy thrives in
pluralism." Is that a contradiction?
For me, there seemed to be other
contradictions. I think the author is
right about the trend toward orthodoxy,
and the sense of relief young people feel
when they find something solid. Lots of
food for thought here.
The other issue that is
of high interest to me is found in
"One Faith, One Baptism. . . ?"
There was a slight blip in information
accuracy when author Norman de Puy,
speaking of symbolic dress, refers to
"the Mennonite beard and
mustache-free upper lip." I have
thought long and hard about
denominationalism and am (at age 79)
still thinking. After having been a
Mennonite for most of my life, I now
worship in a Baptist congregation where I
have found much of what I need (although
there are things I would change if I
could).
Just as in his Summer
2003 column Michael King says he will
always be Mexican, I will always be a
Mennonite. After what I consider to be
the disaster of the merger between the
Mennonite Church and the General
Conference Mennonite Church, I would opt
for leaving denominations in place, but
doing as de Puy suggestslearning
more about each other. I would add that
we need to let go of what is unimportant
and look for common ground.
As I ponder my part in
the GC-MC merger from within my current
setting and the perspectives provided by
de Puy, I need to own my part. When
merger was first discussed, I thought it
was a grand idea. Hadnt the two
denominations been cooperating on many
fronts for many years? Joint publishing
of curriculum and worship materials, for
example, had been going on for almost 50
years.
We had learned to
worship together happily in the same
congregations many years ago. Mennonite
Central Committee has been a perfect
meeting place for Mennonites of many
different stripes, not to mention persons
from many other denominations. So when
the vote was taken on whether to make the
GC-MC union complete and official, I
enthusiastically cast a yes vote.
I didnt realize
how anxiety about money and thirst for
power would corrupt the process. The
results of the merger have resembled in
many ways what happens in the corporate
mergers we are seeing all around us.
Combining resources produced bruised egos
as blame for past mistakes was freely
assigned, as so many faithful long-term
employees were no longer needed, as
congregations had to decide whether or
not to be part of this new giant
denomination. The immediate result seems
chaotic from this distance.
What I have learned
from this is that Christians can respect,
love, learn from each other, and work
together for the common good even though
we worship and serve under differing
banners.
Thanks for listening. I
love your magazine.
Dorothy Cutrell
Letter
Thank you for printing "A
Spiritual Journey from Courtroom Warrior
to Peacemaker by Doug Noll" (DSM Summer
2003). His account is, to me, a true
conversion story. I would compare it to
Saul Pauls, in that Noll was won
over to a new understanding of power.
Saul went from believing in violent,
coercive power to believing in the power
of love, in all its amazing forms, as the
way to build Gods community.
In Nolls article
one of the most important, or impressive,
sentences in my view is this: "The
human capacity for compassion,
forgiveness, and tolerance astounded me
time and again, until I realized that this
is the way people are when given a chance"
(emphasis added).
John K. Stoner
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