Chainsaw, Riding Mower, and Planet Earth

During maybe the latest spring since we moved to our current home in 1993, I worked on my chainsaw then riding mower. I learned about expertise and limits. I wondered about connections with Planet Earth as some U.S. regions turned too cool while up where cold belonged it was too warm. I needed the chainsaw for trees that had fallen in high-wind, springtime “winter” storms. I needed the mower in case grass ever grew again.

As a boy I ruined many an item by taking it apart. I also learned that if you really attend to nuts and bolts and springs and doohickeys amid modest theoretical grasp of what does what, you can sometimes get an “I fixed it!” high.

So: The chainsaw engine won’t turn. I take spark plug out. Engine turns. Plug back in—freeze. Finally I get it: frozen by accumulated unburned oil from gas-oil mix. I drip in raw gas. Pull/flush, pull/flush. Thaw. Back together. Roar! Smoke! Fix-it high. Dead. Gas spurts out the bottom. What?!

Apart again. After 30 years, rotted gas line. Take even more things apart to attach new line. At last: Roar! Smoke!

Fizzle. What! Apart. Broken electrical wire. Solder. Back together. No roar. No smoke. Gas out the bottom. What!

Apart. Ensuring the gas line is permanently connected requires disassembling the (I think) carburetor. Now so many pieces I don’t remember what a chain saw looks like. Gas line attached. Where do those choke pieces go? Memories of where they belong have faded as badly as my 1981 Greek training.

You can tell my dear spouse wonders about priorities but with remarkable maturity forbears judgment. She knows her husband hates to let go of old things, especially now he’s becoming one, and how excited he’ll be if he fixes this old thing.

Another half day goes into turning 50-some pieces back into a chain saw. Roar! Smoke! Run out. Cut cut cut limbs. Huge I-fixed-it high.

Time to get the mower ready. Battery down. Charge. Engine turns. But won’t start. Confident after proving chain-saw expertise, I jump the battery. Roar! Smoke! Silence. Nothing nothing nothing. I’ve fried the electrical system. I will be the customer fix-it shops love: I’ll take it to my friend who fixes just about anything and plead, “Could you fix this thing I ‘fixed’?”

Pride shattered, I think about the strange weather that drew me into these triumphs and tribulations. I ponder how borderline my expertise is, how much I rely on trial and error and vague understandings of how things work. I think of some eight billion of us humans bringing this approach to an entire planet.

This makes me more alarmed about the relentless clues something is wrong Planet Earth appears to be giving us, amid word that the jetstream and Gulf Stream may be turning erratic. Yet countless ones of us whose expertise is no greater than mine with chainsaws or mowers are sure we know what’s happening.

Experts as good at their analyses as my shop friend is at his do confirm danger signals. They tell us that lifestyles like mine, in which even as I try to live lightly on the earth I use chainsaws and mowers and contribute to what is likely the environmental crime of western lawns, feed the vicious cycles. No matter where I’ve traveled this month, the yard-loving and world-destroying engines seem to be buzzing and roaring and whining like never before, as a too-wet spring yields to sizzling summer and we belch yet more poisoning fumes.  Whether or not we believe God gave us dominion over the earth (Gen. 1), we likely have the power to demolish it as our home.

My chainsaw-fixing self hopes people who disagree will accept this before we’re all dead. But then my mower-breaking self says hold on. Have some humility: none of us can fully grasp what’s happening or what to do. Take seriously the possibility that together we all figure this out or together we die. Maybe we can start by learning how to help our lawns be more often heaven and less frequently hell for wildlife.

—Michael A. King is publisher and president, Cascadia Publishing House LLC. He writes the column “Unseen Hands” for Mennonite World Review, which published the first version of this post.

A Writing Place, by Phyllis Miller Swartz

I had been writing about place—the places of my childhood and the places in a historical fiction book—so when I read the invitation to the Poetics of Place writing retreat, I signed up.

Come to Jacob’s Creek, the invitation had said, in the beautiful Laurel Highlands. The conveners stressed that scheduled activities, according to the brochure, would be offered in the spirit of Ecclesiastes 4:6: “Better is one hand full of quietness than two hands full of toil and striving after the wind.”

But I came with some trepidation. I was a new writer, after all, and I would join a group that included authors of books published by Cascadia, often through its DreamSeeker Books imprint.

Come to relax, a post-registration e-mail told me, and bring ten photocopies of a piece of your work for critique.

Those two sentences, I thought, didn’t fit.

But they did, I found.

One evening we stood on a porch under the rain and heard the words from a poem by Mary Szybist savoring the world’s taste and acknowledging that in exchange for such gifts the poet “did nothing, not even wonder.”

The Poetics of Place conference became for me a call to wonder, to pay attention. There’s something holy about loving the place where you are, someone at the retreat said one evening, and something especially holy about loving a place others don’t love. So notice the signs of life that emerge from the decay of a place.  What are you witness to in the place you live?

Photograph by participant Joseph Gascho.

And I learned to pay attention, close attention, to words. In workshops with people who wrote—a pastor, a musician, a doctor, an editor, a professor, a retired volunteer—I saw how to notice what words are actually saying, as opposed to what was meant. I learned to hear the rhythm of words and to examine each word to find its reason to exist. And I found that to lay my work open for others to see and question and offer impressions and suggestions, is to ask for a gift.

At the retreat we, who loved words, immersed ourselves in them. We plucked words from our ordinary lives and set them on paper so we could see them more clearly. We mediated on God’s call to record words, tracing the biblical commands to write through the Old Testament narratives and the prophets, through the gospels and the epistles, and into Revelation. Even at meals, we played with words in our talk.

When I drove into the Laurelville Mennonite Church Center on the first day of the retreat, I parked my car and sat for a moment, feeling too timid to walk inside, to spend the weekend writing with people I didn’t know and who had written more than I had. But I left the retreat three days later, richer and glad I had come.

—Phyllis Miller Swartz taught school for over 30 years, from HeadStart to middle school, high school, college, and more after “graduating with the hippies from Antioch College.” She is author of Yoder School, a memoir to be released through the DreamSeeker Books imprint of Cascadia Publishing House as the inaugural title in the new DreamSeeker Memoir Series. Jeff Gundy, Julia Spicher Kasdorf, Becca J. R. Lachman, and Anita Hooley Yoder developed the Poetics of Place retreat. They in turn invited participation of Michael A. King and Cascadia Publishing House/DreamSeeker Books, publisher of many of the retreat participants, including Swartz.