Author's Preface
What Does the Bible
Really Say About Hell?


Why write about hell? For many it’s a joke. It seemed especially funny when the TV news reported snow falling in Hell, Texas—causing hesitation in the use of the phrase “till hell freezes over.” In the Phoenix area there is talk of sinners getting some years off their “hell sentence” because of time served in the sweltering summers of southern Arizona. Magazines like the New Yorker love to use cartoons which depict the horned devil chatting with surprised arrivals in the fiery region. Hell and the devil have been the butt of many a joke.

For others it is a more serious issue. What does a teaching of hell say about God? Some preachers use fear of hell to keep the flock in line or try to frighten unbelievers into repentance. Some evangelists don’t hesitate to use this approach.

But most ministers are avoiding the topic of hell altogether. My uncle Peter, who has preached the gospel for over fifty years, told me he couldn’t remember preaching on hell then added, “There are better things to preach about.” I couldn’t agree more.

So for me to write about hell may seem at first out of character to those who know me. In fact, a member of one congregation I served chided me for not preaching about hell. My reticence reflected, no doubt, a general nervousness among clergy today to preach about hell, so my response to him was admittedly trite. Since I knew some members had to endure a sort of hell all week, I said I would rather give them a good dose of heaven on Sunday! My preference is to follow the example of the Bethlehem angel whose message was, “good news of great joy for all the people” (Luke 2:10, emph. added). To me this is being “ev-angel-ical.” I want to be that kind of “angel-messenger.”

However, the questions of thoughtful people deserve careful answers. When it comes to grieving folks, the need for sensitivity in response is imperative. When asked about the departed loved one, it is certainly appropriate to withhold judgment. Yet the nagging questions remain. What does happen to those who die, especially those who have not passed the litmus test of orthodoxy? Or are there other criteria? Other destinations? What do our answers tell us about God?

While every author hopes his efforts will be widely read, I am most anxious that “Bible-believing” Christians ponder what I have written. I consider myself in this camp. The watchword in the early days of our Evangelical Covenant denomination was, “Where is it written?” This still applies. Sentiment or personal preference must not be determining factors in establishing Christian dogma.

One motivation for writing this material was the discovery that what has often been believed to be the biblical teaching is not, on closer examination, the complete story. I have found that many of the images of hell used in some evangelical preaching actually come from Mesopotamian mythology, the Apocrypha, a misunderstanding of biblical literature, medieval art, or even Hollywood, not from careful biblical exegesis. Where the word hell is used in the King James Version it is usually a translation of “sheol”—the grave, or “hades”—the land of the dead. When the word “gehenna” is used, its reference is to the Valley of Hinnom, which Jesus used as a powerful metaphor for judgment. These simple discoveries led me to study the significant references to hell in the Bible. What I found is contained in this book.

My primary motivation is to share a view of God that is in harmony with Jesus Christ. The living Word of God, Jesus, is our best guide to understanding the inspired written Word of God. Without sliding into sentimentalism, the Christian portrayal of God must not be distorted or corrupted by suggesting that God would sanction a form of punishment so cruel it could only be termed demonic. On the other hand, we cannot disregard those passages that clearly teach a serious judgment for God-rejecters. Yet as those made in the divine image we long for a justice where the punishment fits the crime.

So what view of judgment harmonizes with the love of God as revealed in Jesus Christ? What does the Bible mean by hell? The concepts of personal responsibility and accountability are clearly taught. Judgment day is both every day and a coming day. What happens when creatures appear before the Creator? How do justice and mercy meet on that day? What is the Bible really saying?

Many devout persons far more scholarly than I have pondered these questions throughout the ages. While I hope to add something of substance to this discussion, I would be presumptuous to assert that I can give definitive answers to such questions. What follows is my fallible yet best effort to interpret the meaning of the written Word in harmony with the living Word, Jesus Christ. I trust the reader will then find that even in a book about hell, there is still good news, of great joy, for all the people.
—Randy Klassen
San Andreas, California


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02/01/02