Series Preface
Crowned with Glory and Honor


Visions of peace abound in the Bible, whose pages are also filled with the language and the reality of war. In this respect, the Bible is thoroughly at home in the modern world, whether as a literary classic or as a unique sacred text. This is, perhaps, a part of the Bible’s realism: bridging the distance between its world and our own is a history filled with visions of peace accompanying the reality of war. That alone would justify study of peace and war in the Bible. However, for those communities in which the Bible is sacred Scripture, the matter is more urgent. For them, it is crucial to understand what the Bible says about peace—and about war. These issues have often divided Christians from each other, and the way Christians have understood them has had terrible consequences for Jews and, indeed, for the world. A series of scholarly investigations cannot hope to resolve these issues, but it can hope, as this one does, to aid our understanding of them.

The close association of peace and war in the Bible raises serious questions for the contemporary appropriation of Scripture. Are human freedom, justice, and liberation—and the liberation of creation—furthered or hindered by the martial, frequently royal, and pervasively masculine terms in which the Bible speaks of peace? These questions cannot be answered by the rigorous and critical exegesis of the biblical texts alone; they demand serious moral and theological reflection as well. But that reflection will be substantially aided by exegetical studies of the kind included in this series, even as these studies will be illumined by including just that kind of reflection within them.

“Studies in Peace and Scripture” is sponsored by the Institute of Mennonite Studies, the research agency of the Associated Mennonite Biblical Seminary. The seminary and the tradition it represents have a particular interest in peace and, even more so, an abiding interest in the Bible. We hope that this ecumenical series will contribute to a deeper understanding of both.

—Ben C. Ollenburger, Old Testament Editor, and
Willard M. Swartley, New Testament Editor


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02/20/02